1 Chronicles 28:1

Authorized King James Version

And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the officers, and with the mighty men, and with all the valiant men, unto Jerusalem.

Word-by-Word Analysis
#1
וַיַּקְהֵ֣ל
assembled
to convoke
#2
דָּוִ֣יד
And David
david, the youngest son of jesse
#3
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#4
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#5
וְשָׂרֵ֣י
all the princes
a head person (of any rank or class)
#6
יִשְׂרָאֵ֡ל
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#7
וְשָׂרֵ֣י
all the princes
a head person (of any rank or class)
#8
הַשְּׁבָטִ֣ים
of the tribes
a scion, i.e., (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
#9
וְשָׂרֵ֣י
all the princes
a head person (of any rank or class)
#10
הַמַּחְלְק֣וֹת
by course
a section (of levites, people or soldiers)
#11
הַמְשָֽׁרְתִ֪ים
that ministered
to attend as a menial or worshipper; figuratively, to contribute to
#12
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#13
לַמֶּ֨לֶךְ
of the king
a king
#14
וְשָׂרֵ֣י
all the princes
a head person (of any rank or class)
#15
הָֽאֲלָפִ֣ים
over the thousands
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
#16
וְשָׂרֵ֣י
all the princes
a head person (of any rank or class)
#17
הַמֵּא֡וֹת
over the hundreds
a hundred; also as a multiplicative and a fraction
#18
וְשָׂרֵ֣י
all the princes
a head person (of any rank or class)
#19
כָל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#20
רְכוּשׁ
over all the substance
property (as gathered)
#21
וּמִקְנֶה֩׀
and possession
something bought, i.e., property, but only live stock; abstractly, acquisition
#22
לַמֶּ֨לֶךְ
of the king
a king
#23
וּלְבָנָ֜יו
and of his sons
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#24
עִם
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
#25
הַסָּֽרִיסִ֧ים
with the officers
a eunuch; by implication, valet (especially of the female apartments), and thus, a minister of state
#26
גִּבּ֥וֹר
and with the mighty men
powerful; by implication, warrior, tyrant
#27
וּֽלְכָל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#28
גִּבּ֥וֹר
and with the mighty men
powerful; by implication, warrior, tyrant
#29
חָ֖יִל
and with all the valiant men
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
#30
אֶל
near, with or among; often in general, to
#31
יְרֽוּשָׁלִָֽם׃
unto Jerusalem
jerushalaim or jerushalem, the capital city of palestine

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection